
Proper 16 – Year A
26 August 2029 All day
Below you will find the Bible readings set for this occasion in the Revised Common Lectionary, with our Australian idiomatic paraphrases of them, plus prayers and sermons based on them.
Bible Readings (paraphrased)
Lections from The Revised Common Lectionary. Copyright 1992 by the Consultation on Common Texts(CCT) P.O. Box 340003, Room 381, Nashville, TN 37203-0003, USA. Used with Permission.
Exodus 1:8 - 2:10
“Look at what is going on. There are too many of these Jews in our country and they are getting to powerful. We need to exercise sound management to ensure that the situation does not get out of hand. Otherwise these people will overrun us, and in the event of war they will side with our enemies, fight against us, and escape, leaving our economy in ruins.”
So the Egyptian authorities brought in a policy of oppression, forcing the Israelites into slave labour gangs with harsh taskmasters cracking the whip. These labour gangs were used in the king’s huge infrastructure program, and among other things, they built the massive royal storage facilities in the cities of Pithom and Rameses. However, the more they were oppressed, the more they multiplied and the more land they occupied, and that in turn fuelled the fear and hostility towards them. The taskmasters became increasingly ruthless in the way they worked the labour gangs, and life for the workers became a bitter misery as they were worked to the bone on the building sites and in every kind of heavy outdoors work. The productivity targets were outrageous and the treatment of the workers was utterly inhumane. The policies of oppression became increasingly genocidal. The two Hebrew midwives, whose names were Shiphrah and Puah, were given orders from the king that when they assisted Hebrew women giving birth, they were to kill all the male babies born and allow only the female babies to live. But the midwives cared more about about what God thought than what the king said, so they did not obey the order and continued to let the all the babies live. When he realised that his order had not been carried out, the king called in the midwives and demanded an explanation: “Why have you allowed these baby boys to live?” The midwives answered, “The Hebrew women seem to have more oomph than the Egyptian women. They pop their babies out so quickly that by the time we arrive, it’s all over.” And so because the midwives had done the right thing by God, God did the right thing by them and enabled them to have families of their own. The Hebrew people continued to multiply and become a more powerful presence within the country. Eventually the king issued a new order to everyone in his nation: “You are to throw every Hebrew boy that is born into the Nile River. Only the girls are allowed to live.” A man and a woman from the tribe of Levi got married and fell pregnant. When the child was born, it was a strong and healthy baby boy, and his mother kept him hidden for three months. When he became too boisterous to keep him hidden, she made a little lifeboat for him by plastering a cane basket with tar. She placed him in the little lifeboat and floated it among the reeds near the bank of the river. The baby’s older sister kept watch from a distance to see what would happen to him. Before long, the daughter of the king came down and took a dip in the river while her bodyguards walked along the bank. She spotted the little lifeboat among the reeds and sent one of her servant girls to get it. When the king’s daughter opened the lid and saw the baby crying inside, she began to feel all clucky. “This must be one of the slave children,” she said. Then the baby’s sister spoke up and asked the king’s daughter, “Would you like me to go and find a slave woman to nurse the baby for you?” “Yes,” said the king’s daughter. “Go and get one right away.” So the girl went off and came back with the baby’s mother. The king’s daughter said to her, “Take this baby and nurse it for me. I will pay you to be his nanny.” So the mother took the baby home and raised him. When he had grown up enough, she delivered him back to the king’s daughter, who adopted him as her own. She named him Moses, because it sounded a bit like the word meaning to pull someone out of the water. ©2002 Nathan Nettleton LaughingBird.netPsalm 124
Romans 12: 1-8
Matthew 16: 13-20
Below are the alternative 1st Reading and Psalm themed to the Gospel lection
Isaiah 51: 1-6
Psalm 138
Prayers
Eucharistic Preface
Short Preface (for insertion into Eucharistic prayers with fixed prefaces)
General Prayer of Thanksgiving
Declaration of Grace / Absolution
Commission & Benediction
Sermons
Sermons will open in new tabs from our SYCBaps church website.
- Offering Sacrifice in Christian Worship
A sermon on Romans 12: 1-8 & Matthew 16:13-20 by Nathan Nettleton - Squeezed into the mould or re-mould from within?
A reflection on Romans 12:2 by Sylvia Sandeman - Salvation takes the work of many
A sermon on Exodus 1:8 – 2:10 by Alison Sampson - Sorting Out The Sacrifices
A sermon on Romans 12: 1-8 & Matthew 16:13-20 by Nathan Nettleton - Who do YOU say I am?
A sermon on Matthew 16:13-20 by Karen Quah